Avicenna and the Visionary Recital: (Mythos Series) (Mythos: The Princeton/ Bollingen Series in World Mythology) [Henry Corbin] on *FREE*. Avicenna and the Visionary Recital has 31 ratings and 2 reviews. Abdullah said: I guess Corbin is confused a little bit about why Avicenna wrote the reci. The Avicennan Recital and Its Persian Translations Contents Contents Translation of the Recital of the Bird jgg From Avicenna’s Recital to ‘Attar’s.

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The Kingdom of the Soul Because of the troubles by which Banian public life was affected at the time, the schedule originally laid down for the celebration of the Millenary of Avicenna suffered a lag of several years. I confess to a certain skepticism in regal’d to this kind of causal explanation. The best procedure in the face of these ineptitudes is to follow the dictum of which our authors are constantly reminding us: The Soul’s Three Evil Companions 8.

In the first case, Avicenna’s visionady is to be regarded as situative: This theme can be understood in two senses.

Avicenna and the Visionary Recital

Mustafa Al-Laylah rated it really liked it Jul 09, Find it on Scholar. Selected pages Title Page. Ryan rated it it was amazing Jun 23, In his Histoire de la philosophie islamiquehe disproved the common view that philosophy among the Muslims came to an end after Ibn Rushd, demonstrating rather that a lively philosophical activity persisted in the eastern Muslim world — especially Iran — and continues to our own day.

Hence it was inevitable that he should al- ways appeal’ in the armor in which Latin Scholasticism clothed him.

Seyed Hossein rated it it was ok Feb 13, Com- Redital prehending symbols is an act that takes place in “time present”; it cannot consist in situating the past in the past as such — that is, in absence.


Be the first to ask a question about Avicenna and the Visionary Recital. Each mode of comprehension corresponds to the inter- preter’s mode of being. Nad rated it really liked it Mar 14, Alone with the Alone: All spiritual texts and contexts that have a reference beyond the letter and the appearance of what they state have an “esoteric” meaning.

Tony Street – – History and Philosophy of Logic 21 1: PaperbackReprint edition Mythos: So, as we said some lines before, the years having passed, we could not “update” this work without violently severing it from the Iranian context from which it emerged, existentially, at a particular moment. The Metaphysica of Avicenna Ibn Sina.

Avicenna and the visionary recital – Henry Corbin – Google Books

All those who are in search of it will appreciate the effectual help of the Bollingen Foundation as an encourage- ment and a reason for hope. These recitals, in which the thinker recaptures his spiritual autobiography in the form of symbols, belong to a literary genre that is characteristic of Persian culture.

I guess Corbin is confused a little bit about why Avicenna wrote the recitals with a metaphorical language. Bahador Ali rated it it was amazing Jun 17, The Bird as Symbol 10″. However, metaphors are rhythms of thought.

In the second case, it is the Avicennan cosmos that is taken as a magnitude to be situated: D Hermann rated it it was amazing Apr 22, Account Options Sign in. That is why we should have wished, at the visiknary, to allow the theme to thd more, had it not been for the insistence of our Iranian colleagues and friends. In this “putting into the present,” we were guided both by the dialogues that we were to have with certain students in the University of Teheran and by a wish to interest philoso- phers and psychologists in general in the world of Iranian symbols, access to which is still so difficult for anc nonspecialist.


May 18, Sheyda Heydari Shovir rated it really liked it Shelves: The only difference is that the original Arabic and Persian texts are not included. Science Logic and Mathematics.

In Part I Corbin summarizes the great themes that show the philosophical situation of Avicennan man in the cosmos and presents translations of these three great Avicennan recitals. Liviu rated it reictal was amazing Jan 25, Henry Corbin’s discovery in an Istanbul library of the manuscript of a Persian translation of and commentary on Avicenna’s Hayy ibn Yaqzan, written in Arabic, led him to an analysis of three of Avicenna’s mystical “recitals.

In contrast, 1 wish to record my gratitude for the devotion brought to the translation of this book by Mr. On Knowledge of Particulars. In addition to all this, we would emphasize the fact that this entire work, the composition of which, after the material was prepared, required several years, was entirely conceived, considered, and brought to completion in Iran. The result is a strange inability to grasp the organic connection among the moments of the Avicennan trilogy, and a no less strange determination to see, in the Recital of Hern ibn Yaqzan, for example, nothing but the “amusement” of a philosopher, a “harmless allegory.

Then too, it was the organic wholeness of this trilogy as such that had never been analyzed in relation not only to the philosopher Avicenna’s own experience but to the very meaning of Avicennism. Then too, we did not attempt to produce a work of pure historical erudition, since, for our part, we have no inclination to confine ourselves within the neutral and im- yhe perspectives of historicisim.

Henry Corbin’s discovery in an Istanbul